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De-Coding the Da Vinci Con
The Da Vinci Code

Looking around the swimming pools and trains this summer, the book of the year is Dan Brown’s book The Da Vinci Code.  The first page says “All descriptions of artwork, architecture, documents and secret rituals in this novel are accurate” so many people have been disturbed about the allegations about the Church and about Jesus.

If you have not read the book, Ben MacIntyre summarised it in The Times recently as follows: “.. Mr Brown’s book is a murder mystery revolving around the theory that Jesus and Mary Magdalene married and founded the Merovingian dynasty of French kings, and that this secret was protected by the Knights Templar and a mysterious group called the Priory of Sion, which included in its membership Leonardo da Vinci, Isaac Newton and Victor Hugo. According to this conspiracy theory, the Holy Grail was not a cup but a woman, or womankind, the “sacred feminine”, an early form of goddess worship violently suppressed by the male-dominated Church.”

What are we to make of these claims? What is true, and what is biased, and what is untrue?

There are two useful books available: Simon Cox has written Cracking the da Vinci Code – the Unauthorized Guide to the Facts Behind the Fiction. Cox is editor-in-Chief of Phenomena, “the magazine devoted to challenging dogmas, orthodoxies and half-truths.”  On the Christian side is Breaking the da Vinci Code by Darrell L Bock, a Protestant Scholar, with an enthusiastic introduction by Roman Catholic Professor Francis J Moloney. What do they have to say about these claims?

First Claim: The Book states that Jesus was married to Mary Magdalene and they had children:

Where does this idea come from? Dan Brown starts with the writings of the Gnostics, in particular the manuscripts discovered at Nag Hammadi in 1945. There are two key texts, both quoted in The Da Vinci Code. The first is from the Gospel of Philip 63:33. According to Dr Bock the key part of the text is not known in full because of the damage to the manuscript. Dan Brown quotes it as follows:

"And the companion of the Saviour is Mary Magdalene. Christ loved her more than all the disciples and used to kiss her often on the mouth. The rest of the disciples were offended by it and expressed disapproval. They said to him, “Why do you love her more than all of us?”

A problem, says Bock, is that the word ‘mouth’ is missing in the manuscript text. So why choose ‘mouth’ rather than ‘cheek’ or ‘forehead’?  And even so, why does this prove they were married?

The second passage is from the 2nd Century Gospel of Mary of Magdala where the debate is whether or not Mary had private conversations with Jesus. The book makes a massive leap from the few words of the text to suggest that Jesus meant Mary rather than Peter to “carry on the Church”.

The liberal Jesus scholar John Dominic Crossan said in an interview: “There is an ancient and venerable principle of biblical exegesis which states that if it looks like a duck, walks like a duck and quacks like a duck, it must be a camel in disguise. So let’s apply that to whether or not Jesus was married. There is no evidence that Jesus was married (looks like a duck), multiple indications that he was not (walks like a duck), and no early texts suggesting wife or children (quacks like a duck) .. so he must be an incognito bridegroom (camel in disguise).”

But, seriously, surely it was highly unusual for a Jewish male in his thirties to be unmarried? Dr Bock looks at the evidence and concludes:  “In sum, it was not un-Jewish for Jesus to be single. Marriage was not a necessary step for Jesus to take to have cultural credibility in the Jewish context of His ministry.”  

Simon Cox has an interesting take on how the theory of the marriage of Jesus and Mary got going in the last twenty years. In 1982 a book was published called Holy Blood, Holy Grail . Cox writes: “Written by Michael Baigent, Richard Leigh and Henry Lincoln … HBHG, as it is affectionately referred to, is generally considered to be the ‘bible’ of the Priory of Sion…. Experienced researchers of the Priory of Sion are aware that HBHG isn’t actually the first book to fuse Plantard’s history of thePriory of Sion with the Sacred Feminine and the bloodline of Jesus and Mary Magdalene. A good two years before HBHG was published, the well-known astrologer Liz Greene released a novel about Nostradamus called The Dreamer of the Vine, which interwove the now-familiar elements of the Priory history into Nostradamus’s life story. In hindsight, The Dreamer of the Vine appears to be an astonishingly prescient premonition of the same elements that caused so much controversy when HBHG burst onto the scene in 1982. But when one begins to dig a little bit deeper, to discover that Liz Greene is actually the sister of Richard Leigh and was at the same time the girlfriend of Michael Baigent, a cunning pattern begins to emerge …. So, did the authors of HBHG really just “happen” to evolve the Jesus and Mary Magdalene bloodline concept during the course of their discussions with Pierre Plantard, or was this the destination of the book all along?  …. Who was really navigating whom .. and are we still on course?”

In other words: Holy Blood, Holy Grail looks at the Priory of Sion and then proposes as a thesis that their secret is that Jesus and Mary were married. What Cox is saying is that it was the other way round: Baigent, Leigh and Lincoln thought Liz’s idea in her 1979 novel was a cracker, and they looked around during the next three years to see if they could find any evidence to support it. Plantard, before he died, did not provide the smoking pistol. So the leap from the facts to the hypothesis is a massive leap of credulity. And those who accuse the Church are being less than straightforward themselves.

Second Claim: The Book states that it was not until the time of Constantine that the Church believed Jesus to be divine

In the book, the charater Leigh Teabing (an anagram of Baigent) alleges that Constantine was a life-long pagan who was baptised on his deathbed and who used Christianity to further his own ends. He called the Council of Nicaea to debate and vote on the date of Easter, the role of the bishops, the administration of sacraments, and the divinity of Jesus.

Teabing says: “… until that moment in history, Jesus was viewed by his followers as a mortal prophet … a great and powerful man, but a man nonetheless … Jesus’ establishment as “the Son of God” was officially proposed and voted on by the Council of Nicaea …a relatively close vote at that……. “Constantine commissioned and financed a new Bible, which omitted those Gospels that spoke of Christ’s human traits and embellished those Gospels that made him godlike. The earlier Gospels were outlawed, gathered up and burned……  More than eighty Gospels were considered for the New Testament and yet only a relative few were chosen for inclusion..”

Bock writes:  “This may be the most misleading statement of “fact” in the entire novel..…The most generous count of extrabiblical documents … stands at sixty, excluding the 27 books in the New Testament. However, a vast majority of these works were not gospels….. Attributing the selection of the Gospels to Constantine and the Council of Nicea ignores more than a century of widespread use and recognition of these four Gospels. There was never a time when most Church leaders were picking and choosing from dozens of Gospels….. The four Gospels were well established long before Constantine was born.”

Third Claim: The Book states that a male dominated Church has tried through the Centuries to suppress the feminine

Dan Brown draws from the works of Harvard scholars Helmut Koester and Karen King. In The Gospel of Mary of Magdala: Jesus and the First Woman Apostle , King writes: “… the male Jesus selects male disciples who pass on tradition to male bishops. Yet we know that in the early centuries and throughout Christian history, women played prominent roles as apostles, teachers, preachers, and prophets. Moreover, the use of terms like “orthodoxy” and “heresy” immediately designates who were the winners and losers, but in practice “heresy” can only be identified by hindsight …the clearest contribution of the recent discoveries is in …. (disclosing) a much more diverse Christianity than we ever suspected  …”

Dr Bock calls Karen King and her colleagues ‘Neo-Gnostics’ who in more scholarly form have written what Dan Brown has put in his novel. Gnosticism came in a variety of forms, but who were the Gnostics, and what did they believe?  Elaine Pagels, author of The Gnostic Gospels, has written a best-seller called Beyond Belief . In a review of this book Eastern Orthodox scholar Frederica Mathewes-Green writes:

“ The Gnostics, developers of a variety of Christ-Flavoured spiritualities in the earliest centuries of the Christian era, are enthroned as noble seekers of enlightenment. The early Church, which rejected these theologies, is assigned its usual role of oppressor, afflicting believers with rigid creeds. ….  Early Christians rejected Gnosticism, all right. But what Pagels presents is not the part they rejected. What they rejected, Pagels does not present.”

In other words, there are historians out there with an agenda, who are being selective in the material they use. Philip Jenkins in Hidden Gospels: How the search for Jesus Lost its Way (2001) alleges that there is among some scholars a “historical amnesia” which is a “necessary feature of the whole myth of concealment and discovery”.  Bock writes: “This new scholarship of historical revisionism is a cause worth noting  ... Historians as well as members of the Catholic, Orthodox and Protestant faiths are raising significant questions about this “new way’s” historical credibility…. Both sides are agreed on this point: both views cannot be representative of the roots of the Christian faith. The views are too different. The four Gospels and these other texts do not share the same core, theological view.”

On his website, Dan Brown was asked: Are you a Christian? He replied: “Yes. Interestingly, if you ask three people what it means to be a Christian, you will get three different answers ….. I consider myself a student of many religions. The more I learn, the more questions I have.” So Brown, we deduce from the book, is a Christian who does not believe Jesus was the Son of God: can you be a Christian and not believe in the divinity of Jesus?

Would it matter if Jesus was in fact married?  Paul, writing to the Church at Corinth, pointed out that the only thing that really matters is the resurrection:  “..If Christ has not been raised, then our proclamation has been in vain and your faith has been in vain .. your faith is futile and you are still in your sins…(and) we are of all people most to be pitied. But in fact Christ has been raised from the dead …”

If Christ has defeated death, then whether or not he was ginger haired, over-weight, flat footed or married is not really very important.  At the heart of this debate is a fundamental mis-understanding about what makes somebody a Christian: being a Christian is not a matter of believing a set of propositions: being a Christian is knowing God, and being known by Him.  Being a Christian is about relationship, not religion, about heart as well as head, about faith and action, about knowing the power of Christ’s resurrection in the perplexities of modern living.

Are you confident in your belief that Jesus is alive?  Interested in finding out more?  Why not join our 2005 Alpha Course and come and discuss these claims over a meal each week for ten weeks?

 

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